Moralitas Kebaikan dan Kesalehan di Seputar Tubuh dan Pakaian dalam Ruang Media Sosial

Puji Rianto

Abstract


Penelitian ini mengkaji wacana moralitas yang berpusat di sekitar tubuh dan pakaian di ruang media sosial. Penelitian menggunakan pendekatan kualitatif. Data dikumpulkan dengan menggunakan strategi netnografi di mana semua unggahan di media sosial dalam bentuk tulisan, foto, video dan bahkan emoticon dianggap sebagai data. Analisis menggunakan pendekatan Paula Saukko yang melihat teks tidak terlepas dari konteksnya. Dengan menganalisis unggahan dan komentar pada laman Instagram Salmafina, ini penelitian menunjukkan bahwa unggahan foto Salmafina dengan bikini telah memantik wacana moralitas di sekitar tubuh dan pakaian. Wacana itu dapat dilihat dari penilaian-penilaian terhadap pribadi Salmafina, dan menganggap baik buruk, shaleh tidaknya Salmafina berdasar pada pakaian yang digunakan. Wacana moralitas di sekitar tubuh dan pakaian tersebut tidak dapat dilepaskan dari konteksnya, yakni liberalisasi pasca-Orde Baru, kegairahan Islam dan peran agama dalam masyarakat, serta meluasnya penggunaan media sosial.


Keywords


Baik-Buruk; Keshalehan; Liyan; Moralitas; Pakaian

Full Text:

PDF (INDONESIA)

References


Baran, S. J., dan Davis, D. K. (2010). Teori komunikasi massa: Dasar, pergolakan, dan masa depan. Salemba Humanika.

Basevi, R., Reid, D., & Godbold, R. (2014). Ethical guidelines and the use of social media and text messaging in health care: A review of literature. New Zealand J Physiotherapy, 42(2), 68–80.

Baulch, E., dan Pramiyanti, A. (2018). Hijabers on instagram: Using visual social media to construct the ideal muslim woman. Social Media and Society, 4(4). https://doi.org/10.1177/2056305118800308

Bertrand, J. (2012). Nasionalisme dan konflik etnis di Indonesia. Penerbit Ombak.

Beta, A. R. (2014). Hijabers: How young urban muslim women redefine themselves in Indonesia. International Communication Gazette, 76(4–5), 377–389. https://doi.org/10.1177/1748048514524103

Boddy, J., dan Dominelli, L. (2017). Social media and social work: The challenges of a new ethical space. Australian Social Work, 70(2), 172–184. https://doi.org/10.1080/0312407X.2016.1224907

Brenner, S. (2011). Private moralities in the public sphere: Democratization, Islam, and gender in Indonesia. American Anthropologist, 113(3), 478–490. https://doi.org/10.1111/j.1548-1433.2010.01355.x

Dewi, K. H. (2017). Piety and sexuality in a public sphere: Experiences of javanese muslim women’s political leadership. Asian Journal of Women’s Studies, 23(3), 340–362. https://doi.org/10.1080/12259276.2017.1352250

Eagleton, T. (2016). The idea of culture: Manipulasi-manipulasi kebudayaan (A. N. Zaman (ed.)). INDeS Publishing.

Fitransyah, R. R., dan Waliyanti, E. (2018). Perilaku cyberbullying dengan media Instagram pada remaja di Yogyakarta. Indonesian Journal of Nursing Practice, 2(1), 36–48. https://doi.org/10.18196/ijnp.2177

Furedi, F. (2016). Moral panic and reading: Early elite anxieties about the media effect. Cultural Sociology, 10(4), 523–537. https://doi.org/10.1177/1749975515626953

Haris, M. (2019). Diskursus etika religius: Perspektif Nurcholish Madjid dan Franz Magnis-Suseno. Pustaka Pelajar.

Hayes, P., dan Kelly, S. (2018). Distributed morality, privacy, and social media in natural disaster response. Technology in Society. https://doi.org/10.1016/j.techsoc.2018.05.003

Heryanto, A. (2012). Budaya pop dan persaingan identitas. In A. Heryanto (Ed.), Budaya Populer di Indonesia, Mencairnya Identitas Pasca-Orde Baru. Jalasutra.

Heryanto, A. (2015). Identitas dan kenikmatan, politik budaya layar di Indonesia (1st ed.). KPG.

Hidayati, M., dan Harder, N. V. D. (2020). ‘I love Jesus because Jesus is Muslim’: Inter- and intra-faith debates and political dynamics in Indonesia. Islam and Christian–Muslim Relations, 31(2), 173–190. https://doi.org/10.1080/09596410.2020.1780389

Holmes, D. (2012). Teori komunikasi media, teknologi dan masyarakat (T. Radike (ed.); Pertama).

Hunt, A. (1997). ’ Moral panic ’ and moral language in the media. The British Journal of Sociology, 48(4), 629–648.

Indrayani, S. ., dan Johansari, C. A. (2019). Cyberbullying use on teenage artists and its implications. Litera, 18, 275–296.

Kimball, E., & Kim, J. (2013). Virtual boundaries: Ethical considerations for use of social media in social work. In Source: Social Work (Vol. 58, Issue 2). https://www.jstor.org/stable/23719787

Kozinetz, R. V. (2010). Netnography, doing etnographic research online, Los Angeles, London, New Delhi, Singapoare. In SAGE Publications. SAGE Publications.

Lacey, N. (2002). Media, institutions and audiences key concepts in media studies (2nd ed.). Red Globe Press.

Lister, M., Dovey, J., Giddings, S., Grant, I., dan Kelly, K. (2009). New media: A critical introduction. Routledge.

Mahanani, P. A. R. (2017). Urgensi pemahaman etika komunikasi Islami pada mahasiswa perguruan tinggi Agama Islam dalam mengurangi dampak negatif penggunaan Facebook. Jurnal ASPIKOM, 2(2), 127. https://doi.org/10.24329/aspikom.v2i2.65

Nasrullah, R. (2017). Media sosial: Perspektif komunikasi, budaya, dan sosioteknologi. Simbiosa Rekatama Media.

Nuroniyah, W. (2019). Rethinking hijab in contemporary Indonesia: A study of hijab community “Tuneeca lover community.” Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 4(2), 214–221. https://doi.org/10.15575/jw.v4i2.5643

Pamungkas, A. S. (2018). Mediatisasi dakwah, moralitas publik dan komodifikasi Islam di era neoliberalisme. Maarif, 13(1), 55–75. https://doi.org/10.47651/mrf.v13i1.12

Prabhu, S., Hahn, L., Tamborini, R., & Grizzard, M. (2020). Do morals featured in media content correspond with moral intuitions in media users?: A test of the MIME in two cultures. Journal of Broadcasting and Electronic Media, 64(2), 255–276. https://doi.org/10.1080/08838151.2020.1757364

Prihantoro, E., Damintana, K. P. I., dan Ohorella, N. R. (2020). Self disclosure generasi milenial melalui second account Instagram. Jurnal Ilmu Komunikasi, 18(3), 312. https://doi.org/10.31315/jik.v18i3.3919

Rahardjo, W., Qomariyah, N., Andriani, I., Hermita, M., & Zanah, F. N. (2020). Adiksi media sosial pada remaja pengguna Instagram dan WhatsApp: Memahami peran need fulfillment dan social media engagement. Jurnal Psikologi Sosial, 18(1), 5–16. https://doi.org/10.7454/jps.2020.03

Rakhmani, I. (2014). Mainstream islam: Television industry practice and trends in Indonesian sinetron. In Asian Journal of Social Science (Vol. 42, Issues 3–4). https://doi.org/10.1163/15685314-04203009

Rao, N., dan Lingam, L. (2020). Smartphones, youth and moral panics: Exploring print and online media narratives in India. Mobile Media and Communication. https://doi.org/10.1177/2050157920922262

Rizal, A. (2021). Rata-rata orang Indonesia habiskan tiga jam untuk main media sosial. Infokomputer.Grid.Id. https://infokomputer.grid.id/read/122572616/rata-rata-orang-indonesia-habiskan-3-jam-untuk-main-media-sosial

Saukko, P. (2003). Doing Research in Cultural Studies: An Introduction to Classical and New Methodological Approaches. SAGE Publications.

Saukko, P. (2011). Doing research in cultural studies. Doing Research in Cultural Studies. https://doi.org/10.4135/9781849209021

Savitri Hartono, H. (2018). Virtually (Im)moral: Pious Indonesian Muslim Women’s Use of Facebook. Asian Studies Review, 42(1), 39–52. https://doi.org/10.1080/10357823.2017.1407290

Schulze, K. E. (2017). The “ethnic” in Indonesia’s communal conflicts: violence in Ambon, Poso, and Sambas. Ethnic and Racial Studies, 40(12), 2096–2114. https://doi.org/10.1080/01419870.2017.1277030

Sosiawan, E. A., dan Wibowo, R. (2020). Kontestasi berita hoax pemilu Presiden tahun 2019 di media daring dan media sosial. Jurnal Ilmu Komunikasi, 17(2), 133. https://doi.org/10.31315/jik.v17i2.3695

Sugiyono dan Lestari, P. (2021). Metode penelitian komunikasi (Kuantitatif, kualitatif, dan cara mudah menulis artikel pada Jurnal Internasional). Alfabeta.

Suhendra, A. (2013). Kontestasi identitas melalui pergeseran interpretasi hijab dan jilbab dalam Al Qur’an. Palastren, 6(1), 1–22.

Supeli, K. (2013). Kebudayaan dan kegagapan kita. http://aikon.org/wp-content/uploads/2019/11/Karlina_Supelli_-_Pidato_Kebudayaan_TIM_11-11-20131.pdf

Tamborini, R., Eden, A., Bowman, N. D., Grizzard, M., Weber, R., dan Lewis, R. J. (2013). Predicting media appeal from instinctive moral values. Mass Communication and Society, 16(3), 325–346. https://doi.org/10.1080/15205436.2012.703285

Tester, K. (1994). Media, culture, and morality. Sage Pub.

Venäläinen, S., dan Virkki, T. (2019). Struggles for moral value and the reproduction of gendered and racialised hierarchies in online discussions of violence. Sociological Review, 67(6), 1367–1382. https://doi.org/10.1177/0038026119866635

Walsh, J. P. (2020). Social media and moral panics: Assessing the effects of technological change on societal reaction. International Journal of Cultural Studies, 23(6), 840–859. https://doi.org/10.1177/1367877920912257




DOI: https://doi.org/10.31315/jik.v19i2.4512

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Jurnal Ilmu Komunikasi




 Jurnal Ilmu Komunikasi indexed by:

   


Copyright of Jurnal Ilmu Komunikasi ISSN 1693-3028 (print), ISSN 2407-8220 (online)

Alamat:

Kampus II UPN "Veteran" Yogyakarta, Jl. Babarsari 2, Tambakbayan, Yogyakarta 55281
Phone: (0274)485268

Fax: (0274)487147

Email: jik@upnyk.ac.id 

Web
Analytics View My Stats

slot gacor slot gacor hari ini slot gacor 2025 demo slot pg slot gacor slot gacor